Always Mighty, Never Faint

Wednesday Bible Readings

Arpril 9th, 2025

From The Bible

Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.
(Psalms 55:22)

And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink. Wherefore the people did chide with Moses, and said, Give us water that we may drink. ...

And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst? And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me. And the LORD said unto Moses, ...

Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?
(Exodus 17:1, 2 (to .), 3–5 (to 1st ,), 6, 7)

¶ Then came Amalek, and fought with Israel in Rephidim. And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in mine hand. So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed. But Moses’ hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.
(Exodus 17:8–12)

O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.
(Psalms 98:1)

For who is God, save the LORD? and who is a rock, save our God? God is my strength and power: And he maketh my way perfect. ...

For thou hast girded me with strength to battle: them that rose up against me hast thou subdued under me.
(II Samuel 22:32, 33, 40)

¶ Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding. He giveth power to the faint; and to them that have no might he increaseth strength. Even the youths shall faint and be weary, and the young men shall utterly fall: But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
(Isaiah 40:28–31 (to .))

And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands? Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. And he marvelled because of their unbelief. ...
(Mark 6:2–6 (to 1st .))

¶ And it came to pass, that on the next day, when they were come down from the hill, much people met him. And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child. And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him. And I besought thy disciples to cast him out; and they could not. And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither. And as he was yet a-coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father. ¶ And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples, Let these sayings sink down into your ears: ...
(Luke 9:37–44 (to :))

¶ Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.
(Matthew 11:28–30)

And let us not be weary in well-doing: for in due season we shall reap, if we faint not.
(Galatians 6:9)

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. ...

We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; ...

For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
(II Corinthians 4:6, 8, 9, 17, 18)

The Scriptures say, “They that wait upon the Lord . . . shall run, and not be weary; and they shall walk, and not faint.” The meaning of that passage is not perverted by applying it literally to moments of fatigue, for the moral and physical are as one in their results. When we wake to the truth of being, all disease, pain, weakness, weariness, sorrow, sin, death, will be unknown, and the mortal dream will forever cease. My method of treating fatigue applies to all bodily ailments, since Mind should be, and is, supreme, absolute, and final.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 218:27)

Mind-science teaches that mortals need “not be weary in well doing.” It dissipates fatigue in doing good. Giving does not impoverish us in the service of our Maker, neither does withholding enrich us. We have strength in proportion to our apprehension of the truth, and our strength is not lessened by giving utterance to truth.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, pp. 79:29–3)

When mentality gives rest to the body, the next toil will fatigue you less, for you are working out the problem of being in divine metaphysics; and in proportion as you understand the control which Mind has over so-called matter, you will be able to demonstrate this control. The scientific and permanent remedy for fatigue is to learn the power of Mind over the body or any illusion of physical weariness, and so destroy this illusion, for matter cannot be weary and heavy-laden.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 217:19)

To say that strength is in matter, is like saying that the power is in the lever. The notion of any life or intelligence in matter is without foundation in fact, and you can have no faith in falsehood when you have learned falsehood’s true nature.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 485:30)

We should relieve our minds from the depressing thought that we have transgressed a material law and must of necessity pay the penalty. Let us reassure ourselves with the law of Love. God never punishes man for doing right, for honest labor, or for deeds of kindness, though they expose him to fatigue, cold, heat, contagion. If man seems to incur the penalty through matter, this is but a belief of mortal mind, not an enactment of wisdom, and man has only to enter his protest against this belief in order to annul it. Through this action of thought and its results upon the body, the student will prove to himself, by small beginnings, the grand verities of Christian Science.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 384:3)

“Work out your own salvation,” is the demand of Life and Love, for to this end God worketh with you. “Occupy till I come!” Wait for your reward, and “be not weary in well doing.” If your endeavors are beset by fearful odds, and you receive no present reward, go not back to error, nor become a sluggard in the race.

When the smoke of battle clears away, you will discern the good you have done, and receive according to your deserving. Love is not hasty to deliver us from temptation, for Love means that we shall be tried and purified.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 22:11–22)

The sharp experiences of belief in the supposititious life of matter, as well as our disappointments and ceaseless woes, turn us like tired children to the arms of divine Love. Then we begin to learn Life in divine Science. Without this process of weaning, “Canst thou by searching find out God?” It is easier to desire Truth than to rid one’s self of error. Mortals may seek the understanding of Christian Science, but they will not be able to glean from Christian Science the facts of being without striving for them. This strife consists in the endeavor to forsake error of every kind and to possess no other consciousness but good.

Through the wholesome chastisements of Love, we are helped onward in the march towards righteousness, peace, and purity, which are the landmarks of Science. Beholding the infinite tasks of truth, we pause, — wait on God. Then we push onward, until boundless thought walks enraptured, and conception unconfined is winged to reach the divine glory.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, pp. 322:26–12)

Let us feel the divine energy of Spirit, bringing us into newness of life and recognizing no mortal nor material power as able to destroy. Let us rejoice that we are subject to the divine “powers that be.”
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 249:6–9)

Some time ago my little girl, then three years old, dislocated her shoulder. I was alone in the house at the time. The pain was so intense that she became faint. I treated her the best I knew how, but kept holding the thought that just as soon as some one came I would run for help. She seemed to grow worse and cried very much. I undressed her and tried to twist the arm into place, but it caused such suffering that I began to get afraid. Then like a flash came the thought, What would you do if you were out of the reach of a practitioner? Now is your time to prove God’s power and presence. With these thoughts came such a sense of calm and trustfulness that I lost all fear. I then asked the child if I should read to her; she said “Yes, mamma, read the truth-book.” I began reading aloud to her from Science and Health. In about half an hour I noticed she tried to lift the arm but screamed and became very pale. I continued to read aloud and again she made an effort to put some candy into her mouth. This time I noticed with joy that she almost reached her mouth before she felt the pain. I kept reading aloud to her until my sister and two boys came in, when she jumped off her bed, so delighted to see her brothers that she forgot her arm. She then began to tell her aunt that she had broken her arm and mamma treated it with the truth-book. When this happened, it was about 10.30 A. M. and by 3 P. M. she was playing out doors as though nothing had ever happened. — Mrs. M. G., Winnipeg, Man.
(Science and Health with Key to the Scriptures, Mary Baker Eddy, p. 636:17)

Glorious things of thee are spoken, / Zion, city of our God; / He whose word cannot be broken, / Formed thee for His own abode: / On the Rock of Ages founded, / What can shake thy sure repose? / By salvation’s walls surrounded / Thou mayst smile at all thy foes.

Round each habitation hovering, / See the cloud and fire appear / For a glory and a covering, / Showing that the Lord is near. / Thus deriving from their banner, / Light by night, and shade by day, / Safe they feed upon the manna, / Which He gives them when they pray.

See, the streams of living waters, / Springing from eternal Love, / Well supply thy sons and daughters, / And all fear of want remove. / Who can faint, while such a river / Ever shall their thirst assuage,— / Grace, which like the Lord, the giver, / Never fails from age to age?
(Christian Science Hymnal, No. 71)

O’er waiting harpstrings of the mind / There sweeps a strain, / Low, sad, and sweet, whose measures bind / The power of pain,

And wake a white-winged angel throng / Of thoughts, illumed / By faith, and breathed in raptured song, / With love perfumed.

Then His unveiled, sweet mercies show / Life’s burdens light. / I kiss the cross, and wake to know / A world more bright.

And o’er earth’s troubled, angry sea / I see Christ walk, / And come to me, and tenderly, / Divinely talk.

Thus Truth engrounds me on the rock, / Upon Life’s shore, / ’Gainst which the winds and waves can shock, / Oh, nevermore!

From tired joy and grief afar, / And nearer Thee,— / Father, where Thine own children are, / I love to be.

My prayer, some daily good to do / To Thine, for Thee; / An offering pure of Love, whereto / God leadeth me.
(Christian Science Hymnal, No. 256)

O walk with God along the road, / Your strength He will renew; / Wait on the everlasting God, / And He will walk with you.

Ye shall not to your daily task / Without your God repair, / But on your work His blessing ask / And prove His glory there.

Ye shall not faint, ye shall not fail; / In Spirit ye are strong; / Each task divine ye still shall hail, / And blend it with a song.
(Christian Science Hymnal, No. 247)

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